Big Naga Ax Axe Leklai Dragon Knife Magic Sword Amulet protect energy Talisman

Description: LEK LAI metal charm believed to melt when exposed to a fire Lek Lai is a Sacred Kaya Siddhi Adamantine Substance which has been the source of Legend – attributed with Miraculous Powers, the Lek Lai is an Extremely Rare and Mysterious Substance that is able to perform seemingly unexplainable feats, such as multiplying, disappearing and reappearing, growing, stopping projectile weapons from functioning.. Product Description Big Naga Ax AXE sword Leklai Used in protection anti black magic ceremony . SIZE :width 5" inches Long 8.5" inches weight : 755 Grams SIZE blessed year 2553BE.Very Highly recommend keep this Ax axe Sword in your nice powerful protection AMULET ! RARE Exclusive Big Ax AXE Naga - Mekasit blue Leklai . Psychic element Leklai LP Huan For Ritual to Excorcise any Ghost / Black magic , Evil , devil , demon Best protection for Your Home and business . Unique Protection LEKLAI TALISMAN LP Huan THAI AMULET / TALISMAN HAVE ONLY ON MY STORE VERY RARE !!! King Naga Ax Sword Knife Powerful Protection BLUE LEKLAI TALISMAN LP Huan THAI AMULET / TALISMAN Genuine Mineral Leklai LP Huan Powerful LOVE Luck Rich Protect Thai Amulet . LP HUAN LEKLAI RELIC PROTECT BUDDHA AMULET Material : Natural Lek Lai MEKASIT BLUE COLOR -Psychic element Mekasit - Psychic element is a result of the metal alchemist. Mercury is a primary mass scale mix with many minerals.Then use magic to transform and change into the sacred. The metal has to be a strong but not tough. Leklai 7 color" is leklai e xcellent Supernatural power, and very competent . Add ascendancy. Suitable for leaders, and Businessmen to ruled many people. by LP HUAN invite from air. By meditation concentration. It will make a fantastic gift for someone special or for a collector of Asian antiques.Keep it with you for Protection & Attraction Power or keep it in your house .This is a fabulous collector's item indeed! AMULET Great Power Victory Protections, Prevent Harm. Great charm.Bring Bring Lucky and Fortune , Property Very rich wealthy, Bring Prosper to Business ability, Very profitable trade. Pray for blessings to be a good thing. You must have faith And inspiration. MAKE A WISH. Only success will come to you This amulet is for love, luck attraction and protect you from evil. Paladkik is a symbol of fertility and potency. Thai people believe this Paladkik Fully Sex Love Luck Charm Thai Amulet Pendant will make all your love and luck wishes come true. When you bring this Paladkik Fully Sex Love Luck Charm Thai Amulet Pendant with you, other people will love you and be kind to you. Very attractive to opposite sex. Successful in love and game. Anything you hope for will be achieved much easier and more conveniently than before. This Paladkik Fully Sex Love Luck Charm Thai Amulet Pendant also prevents you from evil and any curse or spell. Power up you and your lover erotic emotion. Make you confident and powerful. This Amulet , Fetish, Talisman will bring you Luck, Good things will unexpectedly happen to you. It also make you success in anything you hope for. This Amulet will bring Prosperity and ensure success in life. Believed to protect against evil. Invulnerable, Repel evil. Rich windfall wealth benevolent wealthy. Trade flourished, Subtle charm, Attractive for the opposite sex. Maker Luang Por Huan (Wat Putai Sawan) Number of Amulets Made Very few Put your amulet onto your palm and press both hands together in a praying position and recite this verse 3 times “Namo Tassa Bhagavato Arahato Samma-Sambuddhassa” before you begin chanting the Katha Bucha method when Inviting Lek Lai into the Home Light 12 Incense sticks, and inform the Local Deities and Ghosts about your intentions, and ask their blessing and to protect the household. Bai Sri cones, or, if not available, flower offerings. Honey offerings (one small glass can be placed to the side of the Lek Lai, you don't have to immerse the Lek Lai in the honey). Perform Bucha Ceremonial Offerings every Full Moon, and lay the Lek Lai out to bathe in the Moonlight, to increase the power of the Lek Lai, and then feed it honey. (Kata for asking the Lek Lai to allow you to take it and wear it with you Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa (3 times) • Puttang Aaraatanaanang Tammang Aaraatanaanang Sangkang Aaraatanaanang • Na Mo Puttaaya Na Ma Pa Ta Ja Pa Ga Sa Na I A Ta A Na I – Idtipiso Pakawaa Ji Bi Sae Dti Jijeruni Ma A U Then make your prayer, or wish. ******************* The Lek Lai Was extracted from the wall of the holy cave by this great master himself, using incantations and performing the rituals that were necessary to ask permission of the local deities and local spirits and to communicate with the entities within the Lek Lai Kaya Siddhi elemental substance. It is Lek Lai Tham (cave lek Lai) which has been extracted using the ancient magical Wicha (some forms of Lek lai are manually extracted and do not possess the same super powers as that extracted by a pure hearted monk with powerful Wicha). If there is any form of Lek Lai, or place where it is said that real Lek Lai should be found, it is the Cave. Before the Public Interest in Lek Lai began some years ago, Lek Lai was almost always assumed to come from caves in mountain forests. It is said that Lek Lai of the type found in caves can be stretched when heated, and coaxed into different forms. This is done by anointing (bathing) the piece of Lek Lai in honey as it is still in its raw Mineral form, and then heating it under a powerful flame, until the Lek Lai hidden within it liquifies and runs out of the stone, to come and eat the honey. The Lek Lai is coaxed into dripping down in a thin long line, and then it is cut using a special consecrated cutting instrument, such as a Meed Hmor spirit knife. It is believed that it is not possible for any person to cut Lek Lai, for the Lek Lai is guarded over by the spirits and Devas of the Cave and the Forest, as well as the local Yaksa giants who protect it. In addition, the spirit within the Lek Lai is extremely powerful and can harm the person who tries to cut it. It is said that the person who cuts the Lek Lai must not only learn the Wicha, but also have gathered enough Merit to be able to approach and cut the Kaya Siddhi. Whoever is lucky enough to receive the protection of Lek Lai, will be impossible to harm or kill with bullets, knives or other sharp instruments, and even explosions. Gunpowder or other such explosive materials can not come close to a piece of Lek Lai and are repelled by its Adamantine Nature. In addition, Lek Lai protects from poisonous animals such as Mambas, Cobras and the like. Three types of Extract Lek Lai Tham is extracted and produced in three different forms, or states 1. Lek Lai (Pure Lek Lai) – this can be stretched and liquified under flame, and possesses extreme power. 2. Rang Lek Lai (Lek Lai nest) – This part of the extract is not as shiny and reflective as pure Lek Lai. It can not be melted or stretched under flame. It is the part which covers the Lek Lai on the wall of the cave like a shell, and is tightly stuck on the wall of the cave. 3. Khee Lek Lai (Lek Lai residues) – this part of the Lek Lai looks like dripping candle wax, and is very brittle and can be broken if it recieves a hard blow. This kind of lek Lai, if occurring in large amounts, is said to not be very powerful compared to pure Lek Lai and Rang Lek Lai. Lek Lai is then given three different classification levels too 1. Lek Lai Nam Neung - top quality types, such as Lek Lai Bpeek Malaeng Tap, Lek Lai Jao Pha, Lek Lay Gotapee, Lek Lai Ngern Yuang, Lek Lai Chee Ba Khaw, Lek Lai Paetch Dam, and Lek Lai Tong Pla Hlai. 2. Lek Lai Nam Rong – medium level power and purity Lek Lai types such as Kote Lek Lai, Rae Go Larn, Rae Met Makham and Lek Lai Torahod. 3. Khee Lek Lai – the by product, or residue. Often used for making sacred powders as part of the mixture which is then pressed into powder amulets, also used in prayer water, and also placed on its own dais and worshiped on the altar, or carried as a Luck bringer and Protective elemental substance. ************ Luang Por Hone (actually called 'Huan' but is somehow internationally come to be known as as LP Hone), of Wat Putai Sawan is perhaps the most famous master of all in Modern times for his ability to summon and cut Lek Lai from within the stone walls of ancient caves. Reputed for his meditative skill and incantation mastery to charm and coax it along the sincana cords into his alms bowl, where it takes on different shapes and forms as amulets, which Luang Por Hone had pre-cast wax candles carved into the shape of the different amulets he wished to be formed. The Lek Lai then mimics the form of the wax effigies and begins to take shape as the wax melts within the alms bowl. The Invocation and Manifestation if Lek Lai was achieved with Luang Por Hone performing the 'Piti Dtat Lek Lai' himself within the sacred cave. Once collected, it was then charmed into the shape of amulets in different forms and sizes, and given empowerments at Wat Puttai Sawan. Before beginning anything else, Luang Por Hone would project his mind to seek out which cave the Paya Lek (Lek Lai) was residing in. Once he had determined with his psychic powers where the Lek Lai was, he would took some of his Devotees with him to the place and let them investigate, for all to see with their bare eyes what was there. After this, the selection of an Auspicious and safe date and time to perform the Ritual was chosen. Luang Por Hone said that a cave with Lek Lai present within it, will be a clean cave with no bats living inside it. In most cases, it will be a marble or granite cave with a cool soft smooth surface. This kind of cave is sometimes even freezing cold inside. The cave will be dry and without moisture or inundation. Apart from the 'Krueang Buang Suang' (Offerings and Ritual Instruments) needed for the Ceremony, it is essential to have some pure Honey and Beeswax, which LP Hone had already prepared and brought along. The Devotees and entered the cave and sat to spectate as Luang Por Hone began to prepare to open the Ceremony. The offerings were arranged and ceremonial incantations performed in a very similar way as performed in the preamble to Puttapisek and Wai Kroo ceremonies. The ceremony and offerings serves the purpose of informing and asking permission of the Jao tee Jao tang (Local Devas) and the Spirit of the Cave which guards the Lek Lai, that the Lek Lai is to be taken and used for the benefit of the Buddha Sasana (For a detailed description of which offerings are used in such a ceremony, I recommend reading my first ever Ebook 'Sak Yant Buddhist Tattoos'). After the Piti Buang Suang was completed, Luang Por Hone focused his mind and applied the Wicha which he learned from his Lineage Masters and developed with meditation. He continued until he had raised the correct psychic energy within his mind to perform the next step. Then he took the pure wild honey, and smeared it on the crevices of the cave, anointing the cracks in the walls of the cave, chanting Kata Akom the whole time as he anointed the walls of the cave with honey. He chanted the whole time until the walls are anointed with honey, and then stands and closes his eyes, remained very silent and focused his psychic powers. The Devotees present in the cave were then able to witness something miraculous; Along the cracks and crevices of the cave, a substance had begun to ooze out as if attracted by the honey which Luang Por Hone had smeared along the crevices of the cave. Luang Por Hone then took his 'Sai Siin' (Sinjana Cords – a thin white cord used in Buddhist rituals), which he had previously soaked in honey, and inserted one end of the cord into the crevice which he had anointed with honey, and then brought the other end of the cord to fall down from the wall of the cave into the 'Badtr Nam Montr (large almsbowl normally used as a prayer water receptacle). The Badtr Nam Mont contained a generous coating beeswax, and a white cloth covered with Sacred Yantra Inscriptions covered the Badtr Nam Montr. Only a small hole in the white cloth which covered the alms bowl allowed the Sai Siin cord to pass through into the bowl. This is the method to trap the lek Lai, by enticing it to travel along the cord eating honey along the way, until it ends up inside the alms bowl. Because of the magical spells written on the Pha Yant (Yantra cloth), the Lek Lai cannot escape and return to the wall of the cave. Once Luang Por had inserted the cord through the Yant cloth into the Badtr Nam Montr, he took the candles he had made especially for this ritual using the pure wild beeswax, and rolled the flame of the candle along the wall of the cave, illuminating the wall where the Lek Lai was flowing out. As he did this, he constantly performed Incantations of Kata Akom to coax the Lek Lai to travel along the Sai Siin cords to consume honey inside the Badtr Nam Montr. There were three different colored Lek Lai which dribbled down into the Badtr Nam Montr; 'See Maekapat' (a dark blue-green metallic color), 'See Ngern Yuong' (molten silver color) and 'See Tong Pla Hlai' (golden brown color). The color changes depending on what kind of Lek Lai it is that is present in the cave. Most of the Lek Lai types which Luang Por Hone will call is the blue-green 'Maekapat' and molten silver colored 'Ngern Yuong' types, for he says these two types are able to be shared and distributed to the laypersons and devotees easily. But he does not prefer to give the Lek Lai See Tong Pla Hlai of golden brown color to those who come to make merit, because it has very strong magic within it, which can affect the person wearing or carrying it to become very arrogant and cause much disturbance and problems both for others and for themselves. Once the Lek Lai had traveled along the Sinjana cords into the alms bowl whilst still in liquid form), Luang Por Hone took it to perform the next ritual act, namely to induce the Lek Lai to solidify. He took the Badtr Nam Montr, and placed it on top of a fireplace. He then took the bees wax, which had been carved and formed into various shapes and images which are spells to communicate to the liquid Lek Lai in the alms bowl that it should form itself into different shapes and forms to become Buddha amulets. The different forms of amulets manifested Some of the forms created were Pra Kring, Pra Somdej, all Benjapakee amulets (Pra Nang Paya, Pra Somdej, Pra Rod Lampun, Pra Sum Gor, Pra Pong Supan), Luang Por Tuad,Pra Pid Ta, and Buddha images. Other shapes such as a rugby ball, spheres (rare), torpedos, and smaller shapes, for insertion into other amulets were also made. The wax shapes have a 'Sai Chanuan' (wick), like the Tian Chai Victory candles seen in Putta Pisek Ceremonies. This is in order to ignite and heat the receptacle for the Invocation of the Lek Lai to take form and shape itself into amulets. Luang Por then lit the wick of the brazier and began his Incantations, as the wax melted in with the still liquid form Lek Lai in the alms bowl. As the wax became runny, the liquid Lek Lai began to congeal and emerge in solid form, Miraculously appearing in different shapes and forms. The Lek Lai transformed into exactly the same shape as the carved wax effigies which had been melted down in the alms bowl with the Lek Lai (Pra Kring, Pra Somdej, Pra Nang Paya, Pra Rod Lampun, and other shapes. The amulets that emerged were much smaller than the original wax effigies melted down in the alms bowl. The Lek Lai were of different colors with strange and wonderful auras to them, glinting different colors under different light. Once all of the Lek Lai had formed itself into amulets, Luang Por took them and performed 'Piti Suad Yadti'. *********** Lek Lai is a metallic element with a life of its own. It is also Karmic effect of Spirits which have been driven by the winds of karma to be reborn in Samsara in the form of metallic elemental substances, and is subject to having to eat (honey) and excrete (Khee Lek Lai) residue. The Lek Lai is considered a living being of the Deva classification (Angelic Deity). A Deva that has been driven to be born on Earth. There are both ‘Kon Tan' and Yaksa type Devas found inhabiting Lek Lai, which gives each different Lek Lai its own special powers and properties which differ with each inhabiting Deva. Lek Lai is something which will protect who carries it from guns or sharp objects (such as knife or sword), and all other harmful weapons. Some people believe that Lek Lai is indestructible and immortal (Adamantine). We should comment on this belief, that the Lord Buddha already expounded the Dhamma to be based on the three Truths of Impermanence, Dhukkha and Non-Self. All material things are subject to change, and eventual dissolution. It seems unreasonable to believe that Lek Lai should be any different from all other worldly Dhammas. Matter can not be destroyed, but it is constantly changing its form. If the changing of form is not considered to affect the immortality of an object, then we could also say that the human body is immortal, simply that it has changed form into, slime for example. All things with a beginning have an end, even this planet and solar system will one day end, and then at the latest, the Lek Lai will also end. This is the way things should be, for development is reliant on change, and liberation is reliant on the destruction of ones limits (the body). *********** Leklai is probably one of the most famous sacred substances in Thailand. It is believed that this particular sacred substance can release magic powers in a variety of ways but particularly in helping worshipers from danger and expelling dangerous enemies or animals. Even today, there are not many people who can actually describe the properties of this sacred substance in much detail. But this has not prevented many powerful and rich businessmen obtaining amulets that contain Leklai. About Lek Lai Lek Lai – is a Mysterious Sacred substance which is the subject of Legendary Tales of Miracle Powers which has become a Cult Phenomenon in recent years, due to the ease of access to information enabled by modern Media such as the internet, as well as being due to increased International trading and a massive increase in Thai Buddha Magic. Lek Lai used to be presented in only a few forms, shapes and sizes. Now however, there are literally hundreds of different looking substances which those who market them consider to be Lek Lai, or Lek Lai derivatives. Lek Lai has been used as an ingredient for mixing into amulets for centuries, as well as being used as a magical element in its own right. Although this amazing substance is known about and exists an many different World Cultures and different countries, Lek Lai has come to be known very much as a Phenomenon coming from Thailand.This is not without good reason, for it is Thailand and Thailand alone that there are still to be found a great number of Master Kroo Ba Ajarn, who are Adept in sensing the presence of Lek Lai. They are also Experts in the art of transforming Lek Lai into various forms of amulet, and even insertion of Lek Lai under the skin of Devotees.For this reason, it is no surprise that Thailand is the number one source of authentic wisdom of the Wicha of the creation of Lek Lai Taat Gaayasit. This is pure Elemental Magic and Alchemy. All of our Buddha's come from our own family's collection or Thai secondhand markets, none are newly made factory's. We spend time to give our customers the very best and real deals unlike many people who just sell mass produced Buddha's for a quick baht, also anyone is more than welcome to visit and see our Buddha's in person. and also for your valuable collectible thing . We are expert collector and trader buddha amulets , antiques , Talismans items from Thailand & Southeast Asia. We open amulet store in Thailand too. All of our Amulets are 100 % Satisfaction guarantee and either straight from the temple or from very reliable sources including dealers and collectors around Thailand with whom we are afilliated. You can trust that the items are Rare, Sacred, Genuine and beautiful Items.

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Location: 50240

End Time: 2024-09-16T13:36:20.000Z

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